Osmangazi Belediyesi taraf\u0131ndan Hisar Arkeopark\u0131\u2019nda bulunan Ya\u015far Kemal Medeniyetler K\u00fct\u00fcphanesi\u2019nde d\u00fczenlenen K\u00fclt\u00fcr Bulu\u015fmalar\u0131\u2019n\u0131n ikincisinde yapay zeka ve dijital \u00e7a\u011f\u0131n insan \u00fczerindeki etkileri ele al\u0131nd\u0131.<\/p>\n
Osmangazi Belediyesi\u2019nin Bursa Uluda\u011f \u00dcniversitesi ve A\u00e7\u0131k Se\u00e7ik Felsefe i\u015f birli\u011fiyle d\u00fczenledi\u011fi Hisar Arkeopark\u0131 K\u00fclt\u00fcr Bulu\u015fmalar\u0131 kapsam\u0131nda ger\u00e7ekle\u015ftirilen \u201cUluda\u011fl\u0131 Kad\u0131n Filozoflar\u201d s\u00f6yle\u015filerinin ikincisi \u201cDijital \u00c7a\u011fda Epistemolojik, Ontolojik, Varolu\u015fsal D\u00f6n\u00fc\u015f\u00fcmler ve Anlam Aray\u0131\u015f\u0131\u201d ba\u015fl\u0131\u011f\u0131yla d\u00fczenlendi.<\/p>\n
Ya\u015far Kemal Medeniyetler K\u00fct\u00fcphanesi Konferans Salonu\u2019nda d\u00fczenlenen s\u00f6yle\u015finin konu\u011fu, Kilis 7 Aral\u0131k \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc Dr. \u00d6\u011fr. \u00dcyesi \u00d6zg\u00fcl Ekinci oldu. Program\u0131n moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc ise Prof. Dr. Kadir \u00c7\u00fc\u00e7en \u00fcstlendi. S\u00f6yle\u015fide dijital \u00e7a\u011fla birlikte bilginin niteli\u011finde ya\u015fanan de\u011fi\u015fim, bilginin ger\u00e7eklik ve hakikatle kurdu\u011fu ili\u015fkinin d\u00f6n\u00fc\u015f\u00fcm\u00fc ve bu de\u011fi\u015fimlerin insan \u00fczerindeki etkileri kapsaml\u0131 \u015fekilde de\u011ferlendirildi. Yapay zekan\u0131n geli\u015fimiyle birlikte insan\u0131n bilgi \u00fcretimindeki rol\u00fcn\u00fcn nas\u0131l de\u011fi\u015fti\u011fi, yaz\u0131l\u0131m ve kodlama s\u00fcre\u00e7lerinde insan eme\u011fine duyulan ihtiyac\u0131n gelecekte nas\u0131l \u015fekillenece\u011fi gibi konular da g\u00fcndeme geldi.<\/p>\n
Yapay zeka \u00e7a\u011f\u0131nda insan\u0131n gelece\u011fin d\u00fcnyas\u0131nda nas\u0131l bir yer edinece\u011fi ve teknolojik geli\u015fmelerin toplumsal ya\u015fam\u0131 nas\u0131l \u015fekillendirece\u011fi kat\u0131l\u0131mc\u0131larla birlikte de\u011ferlendirildi. Teknolojik d\u00f6n\u00fc\u015f\u00fcm\u00fcn h\u0131z\u0131na uyum sa\u011flamakta ya\u015fanan g\u00fc\u00e7l\u00fcklerin psikolojik ve toplumsal etkilerine de de\u011finilen s\u00f6yle\u015fide, h\u0131zl\u0131 de\u011fi\u015fim s\u00fcrecinin bireylerin ya\u015fam\u0131 ve ruhsal d\u00fcnyas\u0131 \u00fczerindeki yans\u0131malar\u0131 ele al\u0131nd\u0131.<\/p>\n
Teknoloji\u00a0 Hayat\u0131 Kolayla\u015ft\u0131ran De\u011fil Hayat\u0131 D\u00f6n\u00fc\u015ft\u00fcren Alan Haline Geldi<\/p>\n
\u00d6zellikle 21\u2019inci y\u00fczy\u0131lda dijitalle\u015fme s\u00fcrecinin ya\u015fand\u0131\u011f\u0131n\u0131 ifade eden Kilis 7 Aral\u0131k \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc Dr. \u00d6\u011fr. \u00dcyesi \u00d6zg\u00fcl Ekinci, \u201cHerkese hitap edecek bir konu olarak \u2018Dijital \u00c7a\u011fda Epistemolojik, Ontolojik, Varolu\u015fsal D\u00f6n\u00fc\u015f\u00fcmler ve Anlam Aray\u0131\u015f\u0131\u2019 ba\u015fl\u0131\u011f\u0131n\u0131 se\u00e7tik. S\u00f6yle\u015fide \u00fc\u00e7 ba\u011flamda bir de\u011ferlendirme yapt\u0131k. G\u00fcn\u00fcm\u00fczde en \u00e7ok tart\u0131\u015f\u0131lan konular aras\u0131nda yapay zeka da yer al\u0131yor. \u00d6zellikle 21\u2019inci y\u00fczy\u0131lda dijitalle\u015fme dedi\u011fimiz bir s\u00fcre\u00e7 ya\u015fan\u0131yor. Yapay zeka hayat\u0131m\u0131z\u0131n her alan\u0131na dahil olmu\u015f durumda. Bu dahiliyetin ge\u00e7mi\u015fe d\u00f6n\u00fck bir boyutu var. Bu s\u00fcreci Sanayi Devrimi\u2019ne, belki de daha \u00f6ncesine kadar g\u00f6t\u00fcrebiliriz. Teknolojiyle ba\u015flayan bu s\u00fcre\u00e7, ilk bak\u0131\u015fta hayat\u0131m\u0131z\u0131 kolayla\u015ft\u0131rmay\u0131 ama\u00e7l\u0131yor. Teknoloji ve teknik kavramlar\u0131 ilk \u00e7a\u011flardan itibaren varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Temel ama\u00e7, insan\u0131n hayat\u0131n\u0131 kolayla\u015ft\u0131rmak, pratiklik sa\u011flamak ve ona bir konfor alan\u0131 olu\u015fturmakt\u0131. Ancak 20\u2019nci ve 21\u2019inci y\u00fczy\u0131llarda bu durum \u00e7ok farkl\u0131 bir boyuta evrildi. Teknoloji art\u0131k yaln\u0131zca hayat\u0131 kolayla\u015ft\u0131ran de\u011fil, ayn\u0131 zamanda hayat\u0131 d\u00f6n\u00fc\u015ft\u00fcren bir alan haline geldi. Teknoloji hem zaman\u0131 hem de mekan\u0131 d\u00f6n\u00fc\u015ft\u00fcrd\u00fc.\u201d \u015feklinde konu\u015ftu. <\/p>\n
\u0130nsanlar\u0131n Teknolojik D\u00f6n\u00fc\u015f\u00fcmleri Sindirmekte Zorlan\u0131yor<\/p>\n
S\u00f6yle\u015finin ana g\u00fcndemini \u00fc\u00e7 ba\u011flamda de\u011ferlendirdiklerini belirten Ekinci, \u201cBirincisi epistemolojik a\u00e7\u0131dan bilginin niteli\u011finin nas\u0131l de\u011fi\u015fti\u011fi, ikincisi ontolojik a\u00e7\u0131dan bilginin ger\u00e7ekli\u011finin nas\u0131l d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise bu de\u011fi\u015fimlerin insan\u0131n varolu\u015fu \u00fczerinde nas\u0131l bir etki olu\u015fturdu\u011fu konular\u0131n\u0131 ele ald\u0131k. \u0130nsan, kendi d\u00fcnyas\u0131nda bu kadar b\u00fcy\u00fck de\u011fi\u015fimler ya\u015fan\u0131rken s\u00fcreci kenardan izleyemiyor, de\u011fi\u015fimin bir par\u00e7as\u0131 olmak zorunda kal\u0131yor. G\u00fcn\u00fcm\u00fczde bir\u00e7ok psikolojik rahats\u0131zl\u0131\u011f\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunun nedenlerinden biri de insanlar\u0131n teknolojik d\u00f6n\u00fc\u015f\u00fcmleri sindirmekte zorlanmas\u0131. Bu s\u00fcreci kabullenememek, ister istemez insan\u0131n kendisine y\u00f6neltti\u011fi i\u00e7sel bir \u015fiddete neden oluyor. \u0130nsan, s\u00fcrece yeti\u015femedi\u011fi ve de\u011fi\u015fimin h\u0131z\u0131n\u0131 sindiremedi\u011fi i\u00e7in su\u00e7u kendisinde aramaya ba\u015fl\u0131yor.<\/p>\n
B\u00fct\u00fcn bu d\u00f6n\u00fc\u015f\u00fcmler beraberinde baz\u0131 \u00f6nemli sorular\u0131 da getiriyor: \u0130nsanl\u0131\u011f\u0131n sonuna m\u0131 yakla\u015f\u0131yoruz? \u0130nsan eliyle ger\u00e7ekle\u015ftirilen son b\u00fcy\u00fck de\u011fi\u015fim yapay zeka m\u0131 olacak? Art\u0131k yapay zeka arac\u0131l\u0131\u011f\u0131yla yaz\u0131l\u0131mlar ve kodlar \u00fcretiyoruz. Peki, bu s\u00fcre\u00e7te insana duyulan ihtiya\u00e7 ortadan m\u0131 kalkacak? Yeni bir insanl\u0131k anlay\u0131\u015f\u0131na m\u0131 evrilece\u011fiz, yoksa insan gelece\u011fin d\u00fcnyas\u0131nda kendine bir yer bulabilecek mi? Ya da tamamen kaotik olarak nitelendirebilece\u011fimiz sahnelerle mi kar\u015f\u0131la\u015faca\u011f\u0131z? S\u00f6yle\u015fimizde bu sorular \u00fczerinde durduk.\u201d ifadelerini kulland\u0131.<\/p>\n
Kat\u0131l\u0131mc\u0131lar, yapay zekan\u0131n tarihsel geli\u015fimi, g\u00fcn\u00fcm\u00fczde ula\u015ft\u0131\u011f\u0131 nokta ve gelecekte insan ya\u015fam\u0131nda \u00fcstlenebilece\u011fi roller hakk\u0131nda kapsaml\u0131 bilgi edinme f\u0131rsat\u0131 buldu.<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
Osmangazi Belediyesi taraf\u0131ndan Hisar Arkeopark\u0131\u2019nda bulunan Ya\u015far Kemal Medeniyetler K\u00fct\u00fcphanesi\u2019nde d\u00fczenlenen K\u00fclt\u00fcr Bulu\u015fmalar\u0131\u2019n\u0131n ikincisinde yapay zeka ve dijital \u00e7a\u011f\u0131n insan \u00fczerindeki etkileri ele al\u0131nd\u0131. Osmangazi Belediyesi\u2019nin Bursa Uluda\u011f \u00dcniversitesi ve A\u00e7\u0131k Se\u00e7ik Felsefe i\u015f birli\u011fiyle\u2026<\/p>\n","protected":false},"author":1,"featured_media":3763,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-3762","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n